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a very interesting book: SPRING WATER

Spring Water

Name: Pray. The early Christians
Author: Gabriel Larrauri
Editorial: Testimony Metro

When talking about the Christian roots of Europe, there is a pipe dream. In the words of Don Gabriel Larrauri Pray author. The early Christians , "the Christian roots Europe they are" Christians, during the first centuries of the Church, set out to preach throughout the world the Good News that the man has been redeemed by a God incarnate, crucified and risen.
misunderstood in some cases openly persecuted in many others, were able, by their presence and witness daily that Tertullian could say, at the beginning of the third century: "We are of yesterday and we have filled the world and all your things' houses cities, the army, the Senate ... All this, without pastoral or evangelistic plans.
Mr. Larrauri, degree in economics and extensive experience in training young people, has devoted fans to this issue, on which he has collected a wealth of information on the web www.primeroscristianos.com -including, for example, how they lived Easter and other holidays, in addition to their daily lives. Now it has gone a step further, collecting much of his thinking in this book published by Planeta Testimonio. The book seeks to "present us the spirit that they lived, as they themselves have told" that is, that "the early Christian writers speak directly to the reader" through "some of the treasures found in his writings, and which are not readily known to non-specialists. "
In the 500 pages of the book, offers a wide selection of quotations from various authors who lived from the late I to V, the last is St. Augustine. Lest you are simply names, the book includes, in the end, a brief biography of all authors reviewed in order to situate his thought in the circumstances in which they lived their lives. The collection is supplemented by the writings of later relevant figures in the Church who have talked about them. Among these fragments of the catechesis that Benedict XVI dedicated to the Fathers of the Church, and helped rekindle interest in them. The texts, grouped by theme, show us what our parents thought of such diverse topics as baptism, persecution, eternal life, apostolate, penance, charity, the Virgin Mary or the angels.
In its immediacy, "have a special attraction, the author stresses because they allow us to capture the Christian message in its original sources. We travel to the time of birth of the Church. Allow us to approach the first link in this great chain, throughout history, has transformed the world. "
It may be argued, in truth, it is not of great discoveries. In effect, Christians who evangelized the Empire Romano thought the same as us. Christ is the same yesterday, today and forever. But it's never a bad time to find out precisely this fact, a resounding denial who, from ignorance or simplification, handled the first centuries of the history of the Church to attack their teacher. Nor will discover bad freshness, strength and enthusiasm with those who lived the faith who passed us. It is very convenient, yes, easily get water from the tap, but sometimes you need to remember what drink directly from a spring or well. Knowing
not only serve further to satisfy historical curiosity, because everything said about themselves and their faith has a great effect: "They are a mirror in which a Christian today can be reflected, being aware of the differences between one age and another," Mr. Gabriel says, adding that "were ordinary people who knew how to be heroic men and women who, with his ordinary life, achieved extraordinary things that have left a profound mark on the history of mankind." Invited, for example, to "consider their consistency, their courage," even before his martyrdom, which can "fill us with strength, while moving us to seek to defend freedom" of those who, today, are persecuted, " as did the first Christian apologists "to denounce" the injustices being committed around them. " Or what better for the new evangelization that "his example to transform the world from within, not isolate, exclude themselves or escape from the daily reality of society. The early Christians knew they had a treasure and wanted to communicate to others: giving the best they had. "

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liturgical Day: Wednesday of Easter Octave

Gospel text ( Lk 24,13-35): That same day were two of them to a village called Emmaus, which was about seven miles from Jerusalem, and talking together about what had happened. It happened while they were talking and discussing, Jesus himself came and went with them, but their eyes were prevented from recognizing him.

He said: "What are you discussing as you go walking?". They stood with sad air. One of them, named Cleopas, answered him: "Are you the only person staying in Jerusalem who does not know that these days things have happened in it?". He said, 'What things? ". They said, 'All about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, how our chief priests and magistrates sentenced him to death and crucified him. We had hoped that He who would deliver Israel, but with all these things, now the third day since this happened. The fact is that some women from our group have astounded us: they went to the tomb early, and did not find his body, saying, that they had seen a vision of angels who said that he lived. Were also some of us to the tomb and found everything exactly as the women had said, but he not see him. " He said, "O fools and slow of heart to believe all that the prophets have spoken! Ought not Christ to have suffered these things and enter into his glory? ". And beginning with Moses and all the Prophets, he explained what he had on him in all the Scriptures.

approached the village where they were going, he made a move forward. But they forced him saying, "Stay with us, for evening and the day is almost over." And he went to stay with them. It happened, when he was at table with them, he took bread, gave thanks, broke it and handed it to them.

Then their eyes were opened and they recognized him, but he vanished from their sight. They said to each other: "Did not our hearts burning within us while he talked on the way to us the Scriptures?". And out at once and returned to Jerusalem and found gathered together the eleven and those who were with them, saying: "It's true! The Lord has risen and has appeared to Simon. " They, in turn, recounted what had happened on the road and how he was known in the breaking of bread.

Comment: P. PERALTA Luis Hidalgo SDB (Lisbon, Portugal)

"Were not our hearts burning within us while he talked on the way to us the Scriptures?"

Today's Gospel says that Jesus is alive and continues to be the center on which to build the community of disciples. It is in this context at the meeting ecclesial community in dialogue with the brothers who share the same faith in the community hear the Word of God, the love shared in gestures of brotherhood and service, which the disciples can make the experience of meeting the risen Jesus.

loaded Disciples sadness, they never imagined that this stranger was precisely their Master, risen. But felt "burn" his heart (cf. Lk 24:32) when He spoke to them, "explained" the Scriptures. The light of the Word dispelled the stubbornness of their hearts and "opened their eyes" (Lk 24, 31).

icon of the disciples of Emmaus serves to guide the long road of our doubts, concerns and sometimes bitter disappointments. The divine Traveler continues to be our partner, opening to the interpretation of Scripture, the understanding of the mysteries of God. When the meeting becomes full, the light of the Word follows the light streaming from the "Bread of life", by the supreme fulfillment of his promise supremely of " I am with you always until the end of the " (Mt 28.20).

Pope Benedict XVI said that " the announcement of the Resurrection of the Lord illuminates the dark areas of the world in which we live."

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This soup is.

Nothing else.

This soup

so, this recipe, this scent, these proportions

somewhat spicy at times

-that is the cost of heat

that nests, selfish,

chest-beating and makes

apace

aft

walk down the street is always illuminated

by the sun or the lights of the human world

-carousel-
rundown

and inside me I'm always crying

or fighting or missing someone

moving away this environment

I eat like everyone around me

here at the same party

happy and raspy as I

attending short

improvements or expiration unwavering

all, all, without mercy,

barely contained by this hard

placenta

in which each gives his fight

and best baby face

the toy of the civilized world and its

alienation

see you in that broth

die a thousand times there

things begin to birth

grows only

as joy

not grown

barely taste, I admit

clear, heat, throbbing

soft warm chin

where I hide
face

and devoutly cherish

plankton light ... Oh what

No pincer squeeze me "that"

this moisture occurs only

wind mill and lakes

microscopic halos

smoking

Behind this fat

the past lives with you, future

no future I can break

gold rope light

are my treasure,

persists

03/12/1911

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are 2 words that I have been identified since early age, and have always influenced the performance of my time. Recently I have felt that the days I go "flying" causing you can not do half the things I had in the "to do list" that always accompanies me on my phone.

This song relates to my current situation of struggle against the time to go faster than I wanted.

A video by Rodrigo Michelangeli and Johan Verhook.

@ LosMesoneros

In turn, I take to show something new @ Americania, airefresco looking forward to the release of their album from www.americania.com.ve this May 8.

A video, Johan Verhook, Sonia Manrique Diego Briceño.

With this note of a more personal tone, not looking for excuses about my past carelessness with the blogsite, to wear reflective hour I just use the time with which to count.

PD: this is for Dani.

Paula, airefresco.

Wedding Letter Catholic

Note 15: A Sunday cultural. Excess

On Sunday 17 April, as usual, there were huge concert to celebrate the new issue of Ladosis , this time held at the Centro Cultural Chacao , which invited the public to enjoy of The Clem Clem La, Charliepapa , Onechot while discovering that brought the new issue of the magazine that it once had on its cover Atkinson.

Clem Clem La

The

The concert was opened by La The Clem Clem , Clementina band formed by Francisco (vocals and guitar) and David Marcano (drums). This girl proved to be no man to make good music best: Playing a couple of interesting topics, Mami No Me Digas (My favorite song of The Clem, as any woman can identify a lot with the letter of it) and is Sorry Not Enough. The La Clem Clem left us wanting to finally have their EP.

Then literally after all a journey, they climbed on stage direct from Merida the guys of Charliepapa , who played his first album Fifth Giuliana, Cacute issues, Frostwolf, and Galileo. In 2000 their second album quadrilateral Leagues played Fuzzy , Tours L , Oats, Potatoes Models, carnival and a spectacular version of Zamuro a capella. They also played a song that is not included in any of the disks called Lady Gafa.

Charliepapa

The band pleased the public not only with his music, but they sold for the first time in 2000 your hard physical quadrilateral Leagues (on this album Not only were launched with the lyrics and music, but also the art of it).

Click to download

As Onechot made tremendous show, with multiple reflections through with a guest who brought direct from Madrid, Spain . Very funny truth.

Onechot

Happy Easter, farewell ...

Your aireFresco.

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EMMAUS ROAD CHRISTIAN HOPE INTERESTING BOOK

The brevity and transience of this temporal life of joys and sorrows, loves and pains health and disease, it brings to mind the verses that Jorge Manrique wrote in the fifteenth century, when the death of his father, master of the religious and military order of Santiago: "Remember the sleeping soul, quicken the wit and awake, contemplating how to spend your life, as death comes so quiet, how soon will the pleasure and recalled how, after giving pain, and as we believe any past was better. "

If we look, therefore, see our temporal life begins at birth and ends when we die. Passes briefly hanging by a thread at any time can be upset by sudden death from an incurable disease or an unexpected accident, still short but lasts a hundred years. It's like a breath or a moment is death over time into eternity.

beautifully described by Jorge Manrique cuando dice: “nuestras vidas son los ríos que van a dar a la mar que es el morir…partimos cuando nacemos, andamos mientras vivimos y llegamos al tiempo que fenecemos, así que cuando morimos descansamos”. Nuestras vidas, pues, son semejantes a un río que nace, crece y discurre por su cauce y muere en la inmensidad del mar. Nacemos, crecemos y vivimos durante un tiempo ocupando un espacio en este mundo y morimos descansando en la eternidad.

Ahora bien, nos preguntamos ¿este descanso eterno personal es como el río en la inmensidad del mar que se mezcla y se confunde con las aguas de otros ríos no teniendo vida propia e individuad?; o por contrario, ¿ nuestro descanso eterno tiene own personal and individual life eternal, not mixed and confused with other beings?. That is, are born to die in the vastness of the cosmos as the river dies in the immensity of the sea?, Or now, are born to live personally with our own body and soul we have, death being the way to eternal life? .

For the Christian faith, founded in the Holy Scriptures and the Patristic and Ecclesiastical Tradition, we believe in personal resurrection of the dead and eternal life. Specifically, Job says, "I know that my Redeemer lives, and that I shall rise from the earth the last day, and again I have to be covered with this skin of mine and in my flesh shall I see my God "(Job, 19.23 to 27). The prophets Daniel (12, 2), Ezequiel (37.1 ff) and the Maccabees (II, 7.1 to 14) state personal resurrection of the dead and eternal life.

Christ Himself declares, "As the Father raises the dead and gives them life, so, he who hears my word and believes him who sent me has eternal life, and it will be time when all that are in the graves shall hear my voice, and will those who have done good to the resurrection of life and those that have done evil to the resurrection of trial "(Jn.5, 21-28). At the time of his death, he tells his sister, Martha, who wept inconsolably: "I am the resurrection and the life, whoever believes in me will live even if he dies" (Jn 11, 25).

The Evangelists Matthew (XX, 23 ff.), Juan (11, 24) and Acts of the Apostles (4, 2, 17, 18, 24, 2, 22, 6 and SIGTE., And 24 , 15)) also claim personal resurrection of the dead and eternal life. San Pablo, specifically states: "we do not want to be ignorant of the dead lucky to not grieve as others without hope, because we believe that Jesus died, so God will take them to those who died in Him, for the Lord , an order of heaven, the voice of the archangel and the sound of the trumpet of God shall descend from heaven, and the dead in Christ shall rise first and then we who are still alive will be caught up in the clouds to meet God in the air and we'll be there forever with the Lord "(Tsln. 4, 13-18).

the symbols or creeds profess the Christian faith: "I believe in the resurrection of the dead and eternal life." The Fathers of the Church and the Ecumenical Councils believe and express it so requests and our nature. In this sense, St. Augustine of Hippo says: "Lord, you made us for yourself, and our hearts are restless until they rest in Thee"

Now to the question where, when and how there will be the resurrection of the dead and eternal life will be like?. Christians believe that the dead will be raised where they were buried at the end of time and with a similar new functional bodies to which we have now in this temporal life, but immortal, incorruptible, glorious, swift and subtle. God created them, just be put back as well.

This is the great Christian hope!. Var

Pratham. Gouri. Kutumb

A García Ender 18 and student Computer Engineering, the need to commute anywhere in the city in the metro, made this ended using the large amount of tickets left over from his travels, works of art with a pretty air urban.

His project, which he called "Subway Art" began in August 2010 with a volkswagen style Beatle "small-scale, made of metro tickets and white glue. After ensuring the achievement of his first book "Subway Art" after 1 month and a half about working on this, he realized he still had plenty of tickets , which made to continue creating different pieces with his particular style.

Realizing that every time I finished a play, people loved it, Ender decided to formalize a bit of your project, showing their works to through of facebook and twitter , thus expanding the Metro Arts.

Facebook: Metro Arts Twitter: @ MetroArte

We can say that in our view, the art comes from the ability to exploit the resource have more in common with that count.

Airefresco

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CARBON 14. "FINAL TEST? FIND

Dragons: Interviews with Wes Bentley, Dougray Scott and Roland Joffé

original title: There Be Dragons

Production year: 2010
Country: Argentina, USA, Spain
Address: Roland Joffé
Cast: Charlie Cox , Wes Bentley, Dougray Scott, Unax Ugalde, Ana Torrent, Rodrigo Santoro, Olga Kurylenko, Jordi Molla, Geraldine Chaplin, Alfonso Bassave, Derek Jacobi
Writer: Roland Joffe
Music: Stephen Warbeck
Photography: Gabriel Beristain
distributing in Film: Aurum
Duration: 112 min.
Gender: Biographical, Drama, Epic
in Spain Release Date: March 25, 2011
During his visit to Madrid to promote the film "You'll find Dragons' Maria Dolores Valdes, Director of Participation and External Relations CinemaNet, he interviewed two of its players (Wes Bentley and Dougray Scott) and its director (Roland Joffe). Unfortunately, time is something that happens very quickly, due to a technical problem with the recording is ended too soon, much sooner than expected, so the first interview was so short and so many questions were left in the inkwell. Anyway thank you very much from all who CinemaNet made it possible and the interviewees for their kindness.

WES BENTLEY (Manolo) and Dougray Scott (Robert)

The film is you father and son, how have gotten into the paper when their ages are similar or almost changed?

(Much laughter from both)

Dougray Scott:

Well, obviously the makeup and the physical presence of Manolo was a very successful thing and helped me as an actor to have the feeling to be working with a person actually higher. And of course the great talent of Wes and the way they expressed this talent for characterization helped me a lot, and seeing it my own father.

Wes Bentley: All the work we did together, the trials were too deep and then did a great job Dougray characterization own character so that when we were together I could see all the frustration and the pain he felt for his father.

The family is important in the evolution of two characters, both have problems with his father in childhood and lack the warmth of family. How did you see this in the movie? And in real life?

Wes Bentley: I in that regard for my life, I had a childhood very supportive family and a very closely with the family, therefore I can not identify with the character of Manolo and children he had. In my study of the character that I realized that

from children without a family affection or with little family support in any case, it sowed the seeds of its bitterness, isolation and may be unable to understand family relationships .

Dougray Scott: When I was born my father was a little older, was 51 years, and my character of Robert is not identified in that area so with my own life because my father was very

always present, was very affectionate and always felt a great love for him.

When it occurs in an acting career that runs your personal experience to implement it in a character that you play, then appeal to the imagination, reading or testimony from others that allow you to enter the situation and what the character requires. The film raises several moral values, such as guilt, forgiveness, love ... Which do you think the best defined?

Wes Bentley: There are many values \u200b\u200bpresent in the film, and film is very well done, over what would be an ideological or political film.

highlights the importance of recognizing their own mistakes and forgiveness and reconciliation, that are more important than politics or ideology.

Dougray Scott: (smiles at the lack of time and finally answers) I think the same.

Roland Joffe: "This movie made me better understand the role of religion in society"

Have you encountered problems when making this film about the controversy that St. Josemaría may raise ? Have you had complete freedom to do it?

Roland Joffé: Well, it's difficult to make any movie but if you mean the controversy may be by St. Josemaria for his life for his family ... it was not difficult, it was interesting.

A controversial saint would not be interesting, holiness itself already implies a controversy because it goes against the norm, are things he has done a human being with others can agree or not

. So I think it has been quite liberating. The film is very much the theme of forgiveness and also the blame, as was the case in the Mission, a visual scene with Robert De Niro literally carrying with it, until someone short. Forgiving yourself can be tricky ... how is this reflected in the tape?

Roland Joffé: Well, ask for forgiveness is an act of major developments, I know of primates are able to forgive, but we all know to ask for forgiveness is very difficult, at least in my experience. It is much easier to embrace my anger, my anger, to admit that I'm human, so are they, and have made mistakes and forgive them.

But if I can not forgive then I can not have freedom, and freedom is very important for humans , so the issue of forgiveness is really important. Especially in Spain, but also elsewhere, the need to forgive, to have a reconciliation, forgiving but not forgetting.

I guess you could ask this question, I do not know what the answer: "At this time, when many years ago that ended the civil war, must be divided in this way by clinging to this division, wanting to deny that in the other side was humanity? Or do we realize that it is illogical and understand that we see war as something organic that was experienced and lived by human beings? Some behaved better, others worse, some were great acts of mercy and other pain, but they were always human. remember seeing a documentary on CNN with a woman from Rwanda, Tutsi or Hutu, which called for five children in the conflict and was being interviewed by a CNN journalist blonde who commented that this woman had lost their sons in the war, and that the man before him was the same who had killed her five children. And I thought the same: How can it be? How is it possible? And the interviewer said, how can you do this, how can you forgive the man who killed your children? And this woman just looked at the camera and said: "My sons are dead and I am dedicated to life, this man shows remorse every time he comes. I do not forget the death of my children, but that death forces me to move on with my life, not lose it. And not forgive ... what I'm adding? How can I improve the world if not forgive? "

Forgiveness is a way forward can not be done in a frivolous way, but that does not mean you can not do.

Is this one of the things that attracted you to the figure of Saint Josemaría? "Christianity in general?

Roland Joffé: Yes, the concept of forgiveness is a wonderful concept. And one that attracts me, it can be a little strange is the imperfection of human beings.

The illustration was a wonderful thing in the eighteenth century, we are liberated from religious superstition, change autocratic position of the church, get rid of the idea of \u200b\u200boriginal sin comes a wonderful concept that is the 'noble savage. " We said that was a perfect human being who was destroyed by society. And that free, but in turn has a big problem if we're not careful. Because if we assume that human beings were perfect, but society made them astray, what about those who are not perfect?

know

Before, when we see people, say they are wrong because they are of the wrong religion, or who are scum ... but if we think of the idea that no human being is perfect and in fact being "human" means not be perfect because our vision of imperfection will change ... so the idea of \u200b\u200boriginal sin is not such a bad idea is actually very liberating. We can see a human being and say, yes, you can be jealous and do this or that and say ... well, I try to avoid what you can and you too ... I think that's healthy. Leads to a better understanding of human beings and ourselves. The idea is that in Christianity that's very healthy and worth restoring the concept.

At this point you can confuse the concept of tolerance with love ...

Roland Joffé: Yes, of course. Love is the most sublime there. You have the chain of animals and we got to the top because we are social animals and animals they love. There is also a big problem with that, and that is if we are animals who love ...

what happens when there is absence of love? That's hard, it's complicated.

To give an example, my father left us too soon, when I was 8, my mother died and there was nobody to love me for being me. seemed to be an accident 8 years ... and at that age I became an existentialist without realizing it. was me against the world and is a somewhat lonely, does not make sense because I am part of world, but it takes a long time to relearn it, rediscover the love when you lose a child. Therefore we understand the importance and significance of their absence and the destruction it can cause.

to end ... I found Dragon to make the film?

Roland Joffé: Yes, Oh yes, of course! Always, constantly encounter dragons, there is a mass of dragons everywhere. (Smiles)

I think one of the worst dragon is feeling better than others: prejudice.

are very attractive, because it is so you do not like other people or what they do, but make you feel better, you feel superior to them ... you say well, I know more, I'm fine ... and that's not right. What we like to feel better, but there is another way to get that feeling without prejudice, so this film has taught me to better understand the role of religion in society.

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DRAGONS

seems to be a new trend, now explicit in our society. It's called "open pair." Another way of 'disguised lie. " Partner there is nothing left. What is opened is a 'gap in the relationship. " What is the heart closed. Why do we cling so to lie, to the point of living there until at least no longer feel the shame?

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Tickets Welcome to Fashion Week

One of the bands we enjoy listening and watching live Rawayana definitely is composed of Beto Montenegro (vocals), Rodrigo Michelangeli (drums), Antonio Casas (bass), Alejandro Abeijon (guitar) and Mr. Toño Casas (drums), have a style and a particular vibe that will transport you to the island "Rawayanaland" where the beach atmosphere will absorb all the bad things that may be in your mind.

"License to be free" is the name of the first album of Rawayana, was presented by Showcase that took place on Wednesday March 30 at the Hard Rock Cafe Caracas, was convened to media for a press conference at 7 pm and the general public at 9 pm. It was amazing to note that among the public was much of the national scene supporting talent "made in Venezuela" gang members, DJs, bloggers.

Tony , Beto , Roro, Bee and Mr . Toño , before the showcase .

The showcase started at about 10:20, and was fairly good amount of energy with the number of people present, and not a soul could not be at the Hard Rock Cafe. However those who had the good fortune of being able to enter the premises, breathe and feel pure freshness, beyond that felt Bululú insiders and by bad luck and lateness were out of the event.

Rawayana come before the public, along with special guests and dance arrangements characteristic of the band, 11 tracks of "License To Be Free":

1. The pussy

2. World

3. The Beton

4. Lack Shortly

5. Something Different

6. The trickle

7. Juan Juan Co

8. Oliva cats

9. Sabana

10. Bahia

11. Blue Fire.

no reason

to extend this text, it is time to leave, as always, a small group of pictures that best express the meaning of the words "license to be free":

can follow them on twitter @ rawayanamusic

"Much success and freshness for you, congratulations for his album and thanks for being outstanding "

- Dani and Pauli, Airefresco.